Rabu, Februari 27, 2008

Holy Bible


There are two parts in Holy bible, there are
  1. Old Testament
  2. New Testament
Old Testament :
  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deutronomy
  • Joshua
  • Judges
  • Ruth
  • I Samuel
  • II Samuel
  • I Kings
  • II Kings
  • I Chronicles
  • II Chronicles
  • Ezra
  • Nehemiah
  • Esther
  • Job
  • Psalms
  • Proverbs
  • Ecclesiates
  • Song of songs
  • Isaiah
  • Jeremiah
  • Lamentations
  • Ezekiel
  • Daniel
  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi
New Testament :
  • Matthew
  • Mark
  • Luke
  • John
  • Act
  • Rome
  • I Corinthians
  • II Corinthians
  • Galatians
  • Ephesians
  • Philipians
  • Colossians
  • I Thessalonians
  • II Thessalonians
  • I Timothy
  • II Timothy
  • Titus
  • Philemon
  • Hebrews
  • James
  • I Peter
  • II Peter
  • I John
  • II John
  • III John
  • Jude
  • Revelation

Archangel Michael

Michael is the Archangel (Highest messenger) mentioned in the Book of Revelation 12:7; in the Old Testament Michael is mentioned by name in the Persian context of the Book of Daniel. He is generally presented as the field commander of the Army of God. There Michael appears as "one of the chief princes or leaders" (Daniel 10:13) Michael who in Daniel's vision comes to the Lord's aid in his contest with the leader of Persia, and is also described there as the advocate of Israel and "great prince (or leader) who stands up for the children of your (Daniel's) people" (Daniel 10:21, 12:1). The Talmudic tradition rendered his name as meaning "who is like El ("God"—but literally "El's Likeness")" (compare the late prophet Micah), but according to Rabbi Simeon ben Lakish (AD 230–270), all the specific names for the angels were brought back by the Jews from Babylon, and many modern commentators would agree.

The name title "Archangel" translated into the English language means: Highest messenger. Michael is one of the principal messengers in Abrahamic tradition; his name was said to have been the war-cry of the angels in the battle fought in heaven against Satan and his followers. (See: Dead Sea Scrolls)

Much of the late Midrashic detail about Michael was transmitted to Christian mythology through the Book of Enoch, whence it was taken up and further elaborated. In late medieval Christianity, Michael, together with St George, became the patron saint of chivalry, and of the first chivalric order of France, the Order of Saint Michael of 1469. In the British honours system, a chivalric order founded in 1818 is also named for these two saints, the Order of St Michael and St George.

St Michael is also considered in many Christian circles as the patron saint of the warrior. Police officers and soldiers, particularly paratroopers, regard him as their patron saint. Roman Catholics refer to him as Saint Michael the Archangel and also simply as Saint Michael ("Saint" is a title meaning "holy", and is not meant to indicate that Michael is a human soul in heaven). Orthodox Christians refer to him as the Taxiarch ("Commander") Archangel Michael or simply Archangel Michael.

source from wikipedia

Archangel Gabriel


In Abrahamic religions, Gabriel (גַּבְרִיאֵל, Standard Hebrew Gavriʼel, Latin Gabrielus, Greek Γαβριήλ, Tiberian Hebrew Gaḇrîʼēl, Arabic جبريل Jibrīl or Jibrail, literally "Master, of God", i.e., a Master, who is "of God") is an angel who is thought to serve as a messenger from God ("angel" literally translates to "messenger" from the Koine Greek; an "arch" angel is a "primary" or "chief" messenger). He first appears in the Book of Daniel in the Hebrew Bible. He is also referred to as the "Left Hand of God and the embodiment of the Holy Spirit". Christians and Muslims believe him to have foretold the births of John the Baptist and Jesus to Zacharias and the Virgin Mary, and Muslims further believe he was the medium through which God revealed the Qur'an to Muhammad. Muslims also believe he sent a message to most, if not all, prophets revealing their obligation.

In Biblical tradition, he is sometimes regarded as the angel of death or one of God's messengers. In Islam, Gabriel is one of God's chief messengers but other above-mentioned titles are not given to him (for example, the angel of death is Azrael).

In the Christian Tradition, he is known as one of the seven archangels. In Islam, he is called the chief of the four favoured angels and the spirit of truth, and in some views Gabriel is the same as the Holy Spirit. Gabriel also finds mention in the writings of the Bahá'í Faith, most notably in Bahá'u'lláh's mystical work The Seven Valleys.

Gabriel is also one of the only angels sometimes portrayed in art and literature as female.

source from wikipedia

Astaroth


He is referred to in The Lesser Key of Solomon as a very powerful deity. His main assistants are four demons called Aamon, Pruslas, Barbatos and Rashaverak. In art, in the Dictionnaire Infernal, Astaroth is depicted as a nude man with dragon-like wings, hands and feet, a second pair of feathered wings after the main, wearing a crown, holding a serpent in one hand, and riding a wolf or dog. According to Sebastien Michaelis he is a demon of the First Hierarchy, who seduces by means of laziness and vanity, and his adversary is St. Bartholomew, who can protect against him for he has resisted Astaroth's temptations. To others, he teaches mathematical sciences and handicrafts, can make men invisible and lead them to hidden treasures, and answers every question formulated to him. He was also said to give to mortal beings the power over serpents.

According to Francis Barrett (occultist), Astaroth is the prince of accusers and inquisitors. According to some demonologists of the 16th century, August is the month during which this demon's attacks against man are stronger. He also goes by the name ‘Ashtart/Astarte which was rendered in the Latin Vulgate translation of the Bible as Astharthe (singular) and Astharoth (plural), that last form rendered in the King James Version of the Bible as Ashtaroth. It seems this plural form was taken either from the Latin or from some translation or other by those who did not know it was a plural form.

According to Lon Milo DuQuette and Christopher S. Hyatt, Astaroth is "a thinly disguised version of the goddess Astarte...." Jeff Rovin's The Fantasy Encyclopedia (1979) depicted Astaroth with a likeness fitting the description of Baal, including a newly-created illustration, and this error has been repeated in other places, such as with Monster in My Pocket, in which a spidery, 3-headed Astaroth is #102

source from wikipedia

Mammon


Mammon is a term that was used to describe riches, avarice, and worldly gain in Biblical literature. It was personified as a false god in the New Testament. The term is often used to refer to excessive materialism or greed as a negative influence. Adjectival forms are mammonish and mammonistic per Winston 1954, Webster's 1977.
Etymologically, the word is assumed to derive from Late Latin 'mammon', from Greek 'μαμμωνάς', Syrian 'mámóna' (riches), Aramaic 'mamon' (riches), probably from Mishnaic Hebrew 'ממון (mmôn)'. (See refs: Winston 1954, Webster's 1977.)


The Greek word for "Mammon", mamonas, occurs in the Sermon on the Mount (during the discourse on ostentation) and in the parable of the Unjust Steward (Luke 16:9-13). The Authorised Version keeps the Syriac word. John Wycliffe uses "richessis". Other scholars derive Mammon from Phoenician "mommon", benefit.

The term Mammon, personifed as a god of allegiance to avarice, draws from the words Amon, Ammonite(Jordan) and even Amon-Ra (Amen-Ra, Egypt)

source from wikipedia


Ba'al


Ba'al (pronounced: [baʕal]; Arabic,بعل; Hebrew: בעל) (ordinarily spelled Baal in English) is a Northwest Semitic title and honorific meaning "master" or "lord" that is used for various gods who were patrons of cities in the Levant, cognate to Assyrian Bēlu. A Baalist means a worshipper of Baal.

"Ba'al" can refer to any god and even to human officials; in some texts it is used as a substitute for Hadad, a god of the rain, thunder, fertility and agriculture, and the lord of Heaven. Since only priests were allowed to utter his divine name Hadad, Ba'al was used commonly. Nevertheless, few if any Biblical uses of "Ba'al" refer to Hadad, the lord over the assembly of gods on the holy mount of Heaven, but rather refer to any number of local spirit-deities worshipped as cult images, each called ba'al and regarded in that context as a false god.
image from yahoo image search

Priests of Ba'al

The Priests of Ba'al are mentioned in The Bible numerous times, including a confrontation with the Prophet Elijah (1 Kings 18:21-40), the burning of incense symbolic of prayer (2 Kings 23:5), and rituals followed by priests adorned in special vestments (2 Kings 10:22) offering sacrifices similar to those given to honor YaHWeH (Jehovah in English). The confrontation with the Prophet Elijah is also mentioned in the Qur'an (37:123-125)

source from wikipedia

Lucifer

Lucifer is a Latin word meaning "light bearer" (from lux, lucis, "light", and ferre, "to bear, bring"), a Roman astrological term for the "Morning Star" the planet Venus. The word Lucifer was the translation of the Septuagint Greek heosphoros, ("dawn-bearer"; cf. Greek phosphoros, "light-bearer"; itself the translation of the Hebrew Helel ben Shahar, Son of Dawn), used by Jerome in the Vulgate, having mythologically the same meaning as Prometheus who brought fire to humanity. Passage 14:12 from the Book of Isaiah (see below) referred to one of the popular honorific titles of a Babylonian king; however, later interpretations of the text, and the influence of embellishments in works such as Dante's Inferno and Milton's Paradise Lost, led to the common interpretation in Christian belief that Lucifer was a poetic appellation of Satan.

Modern and late Medieval Christian thought derived from this interpretation the idea that Lucifer is a fallen angel who is Satan, the embodiment of evil and an enemy of God. In Christian literature and legend, Lucifer is generally considered to have been a prominent archangel in heaven, although Book of Ezekiel 28:14 says: "You were the anointed cherub who covers, And I placed you there." In the fully-developed theme of "The War of Heaven", Lucifer had been motivated by pride to lead a revolution against God. When the rebellion failed, Lucifer was cast out of heaven, along with a third of the heavenly host, and came to reside in the world.


Identification with Satan


Many modern Christians have followed tradition and equated "Lucifer" with Satan, or the Devil. The King James Version of the Bible, which has been enormously influential in the English speaking world for several centuries, retains reference in Isaiah 14:12. In addition, a parallel description of Lucifer's fall is thought to be found in Ezekiel chapter 28 ("A Prophecy Against the King of Tyre"), which contains a lament over an "anointed cherub" who was in the "holy mountain of God". He is described as "perfect in thy ways from the day that thou wast created, till iniquity was found in thee." The passage goes on to describe this being's expulsion from the "mount of God", apparently because his "heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.

"Afterwards the passage describes the eventual fate of this corrupted cherub: "therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more."
There is dispute between the accurate translations in Ezekiel 28 concerning who is being addressed and the description of the address itself.

At-khĕruwb (את-כרוב) [Above Hebraic translation of "Thou [art] the cherub") breaks gender violations in the written language. Ath, as it is used in the previous translation, is feminine as a pronoun; while kĕruwb is a masculine noun. Ath can also be used as a genderless direct object of a verb, yielding its objective form.

For these reasons, some translations interpret this passage as "The cherub I created for you (King of Tyre)." This distinguishes the fall of the man who was protected, and brought to great wealth by God's graces and overseeing hand (given the cherub he was appointed), from the cherub. In this translation, God's wrath was directed at the man who gave up his perfection for commerce and self-ratified intelligence. The cherub was both the agent of protection for the King and also facilitated the destruction of him. On the same platform, the use of Eden (עדן) as a proper noun is argued to be out of context, and most likely takes the descriptive form: pleasure, luxury, or delight.


In addition to Isaiah and Ezekiel, various Old Testament scriptures referring to occult powers such as witchcraft, more theological details about fallen angels can be found in the Pseudepigrapha, which are generally not considered canon. In the book of Job, Satan, who has been wandering the earth, has a discussion with God and makes a deal with him regarding Job, the terms of which change in increments throughout the story of Job. Latter-day Saints (Mormons) hold to the belief, confirmed by the teachings of their modern prophets, that Lucifer (Helel in Hebrew) was a particularly brilliant and powerful archangel, a son of Elohim (God the Father) and brother to Yahweh (God the Son, Jehovah or Jesus) and to all of the children of Elohim including all of the souls of humanity.

This "bright god" (direct translation of Helel) according to LDS teaching became obsessed with pride and attempted to take over Elohim's family and subvert The Father's plan for His children which was to give them freedom of choice coupled with a law of consequences, to allow them to fall into darkness or to ascend to divinity (or any state in-between those extremes) through the mediation of a Savior. Lucifer tried to persuade Elohim's children to accept his plan of guaranteed righteousness, returning to Heaven without risk, but losing their chances of becoming divine and making him, Lucifer, their God to replace Elohim.

This offer was in contrast to that made by Yahweh (Jehovah), the Father's eldest and most obedient son, to follow the Father's (Elohim's) plan and allow Elohim's children to be tested, offering himself as the sacrificial Savior to bring the faithful back into the Father's presence. A great struggle of wills ensued (war in heaven) in which the Father's plan was upheld and Lucifer with his followers were cast out of Heaven and exiled to Earth where they were permitted to tempt Elohim's children. When the purposes of Elohim are fulfilled and his children have been adequately tried, Lucifer and his followers will be further exiled to a state called "Outer Darkness", which is described as a state in which they will be completely cut off (by their own choice) from the Light and Love of Elohim (the Father), Yahweh (The Son) and the Holy Spirit. (References include LDS Standard Works, LDS Gospel Principles, and [www.lds.org])

source from wikipedia

Ishmael

Ishmael (Hebrew: יִשְׁמָעֵאל, Standard Yišmaʿel Tiberian Yišmāʿêl; Arabic: إسماعيل, Ismā'īl) is a figure in the Torah, Bible, and Qur'an. Jewish, Christian and Muslim believers regard Ishmael as Abraham's older son, born by his wife's handmaiden Hagar. Though born of Hagar, according to Mesopotamian law, Ishmael was credited as Sarah's son (Genesis 16:2) According to the Genesis account, he died at the age of 137 (Genesis 25:17). Both Jewish and Islamic traditions consider Ishmael as the ancestor of Arab people.
Judaism has generally viewed Ishmael as wicked though repentant. Judaism maintains that Isaac (the father of the Jewish people) rather than Ishmael was the true heir of Abraham. The New Testament contains few references to Ishmael.

Biblically, Ishmael is used to symbolize the older - now rejected - Judaic tradition; Isaac symbolizes the new tradition of Christianity. Islamic tradition, however, has a very positive view of Ishmael, giving him a larger and more significant role. The Qur'an views him as a prophet. According to the interpretation of some early theologians whose view prevailed later, Ishmael was the actual son that Abraham was called on to sacrifice, as opposed to Isaac.
Chapters 16-25 of the book of Genesis contain the stories of Ishmael. Historians and academics in the fields of linguistics and source criticism believe that the stories of Ishmael belong to the three strata of J, or Yahwist source, the P, or Priestly source, and the E, or Elohist source (See Documentary hypothesis).

For example, The narration in Genesis 16 is of J type and the narration in Genesis 21:8-21 is of E type.
The account of the life of Ishmael according to the Hebrew Torah According to the Bible, Sarah (Abraham's wife) was childless, yet desired a son. She offers her maidservant Hagar to Abraham as a surrogate. Customs of the time dictated that, although Hagar was the birth mother, any child conceived would belong to Sarah and Abraham. Hagar became pregnant and proud of herself, which resulted in harsh treatment by Sarah. Hagar fled and ran into the wilderness, where an angel appeared to her by a spring of water. The angel of the Lord told her to return, adding that God would increase her descendants through a son whose name would be Ishmael.

The angel told Hagar that Ishmael would become "a wild donkey of a man" and would be in constant struggle with others.
So Hagar returned to Abraham's house, and had a son whom she named Ishmael. Abraham was 86 years old when Ishmael was born. Abraham, obeying God's commandment, circumcised Ishmael when he was thirteen.

The next year, Abraham's wife Sarah became pregnant with his second son, Isaac. One day Sarah was angered by seeing Ishmael mocking or playing with Isaac (the Hebrew word is ambiguous), and she asked Abraham to expel him and his mother, saying: "Get rid of that slave woman and her son, for that slave woman's son will never share in the inheritance with my son Isaac." Ishmael was very dear to Abraham. He initially refused to do as Sarah asked. He finally gave in to his wife's request when God told him that He would take care of Ishmael, since he was a descendant of Abraham.

Abraham provided Hagar and her child with bread and a bottle of water and sent her into the desert of Paran. Hagar, with her son, wandered in the wilderness and ran out of water. When they were reduced to great distress, an angel appeared and showed Hagar a spring of water saying "What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. Lift the boy up and take him by the hand, for I will make him into a great nation."
They lived in the wilderness of Paran, where Hagar's son became an expert in archery. His mother married him to an Egyptian woman. According to the Bible, Ishmael had 12 sons who became twelve tribal chiefs.

The twelve sons of Ishmael, were named Nebaioth, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah (See Genesis 25) Ishmael's sons settled everywhere from Havilah to Shur, i.e. from Assyria to the border of Egypt. Ishmael also had a daughter named Mahalath or Bashemath who married Esau.. Ishmael also appears with Isaac at the burial of Abraham. Ishmael died at the age of 137.

source from wikipedia

Senin, Februari 25, 2008

Victoria Testimony

I am 18 years old.
Here is what I'm thanking God for:

Personally, God has done very much for me in my life. As a first-year college student, I have had to overcome several temptations and stick to Christian values. Although few may believe I am weaker by being Christian, I have learned that God provides great strength for us. That strength results in our undeniable love for Him and the miracles we see before our eyes. I have been a Catholic my entire life, as I attended a conference in July of 2000 that strengthened my relationship with Christ. That conference was the Steubenville conference in Atlanta, Georgia.

I decided to go with my youth group because I hadn't been out of the state in four years. Instead of just being an eight-hour trip up and back, however, I came to understand the friendships I possess. I had been a weak person before that, as I never talked to people who hadn't ever spoken to me first. I remember on the trip up that I was able to talk to a friend of mine that I had maybe spoken to twice before. I had known the person for nearly a year, but I had never given him a chance because I thought I didn't want to get to know him. I was upset for so long about the way I handled life, but after speaking with him I was able to discover why God places certain people in our lives. The person revealed something to me that had been a part of him for so long, something that he needed to let go. I will never forget the evening when I saw the ones I thought I would never get to know revealing their testimonies to God. Since then, I have stayed as true to God's word as I can and I hope to become stronger over time. Since speaking with God and getting to know Him better through His Word, I have come to realize that I am destined to enter the fields of elementary education and youth ministry.

I would really enjoy leading a high school youth group and bringing people together like my youth advisor has. I probably would be nowhere right now if I had not joined the youth group my sophomore year in high school. What would I have without God? What would I have without attending church? Above all, where would I be without those friends I have made through God's strength? God is our redeemer and He provides more than one may ever know. Since strengthening my relationship with Him I have written sixteen Christian songs- I never thought I would be a songwriter in any way. God provides us with spiritual gifts to glorify Him. I could be far away from where I am now, but in reality I could not ask for more.

Source from : http://www.christianteens.net

Abraham


Abraham (Hebrew: אַבְרָהָם, Standard Avraham Tiberian ʾAḇrāhām Ashkenazi Avrohom or Avruhom ; Arabic: ابراهيم‎, Ibrāhīm ; Ge'ez: አብርሃም, ʾAbrəham is a figure in the Torah, Bible, and Qur'an whom Jewish, Christian and Muslim believers regard as the founding patriarch of the Israelites, Ishamelites and Edomite peoples. In what is thus called Abrahamic religious tradition, Abraham is the forefather of these people.
Image from yahoo search image

According to the Torah, Abraham was brought by God from Mesopotamia (modern day Iraq) to the land of Canaan. This is thought to have occurred around 2000 BC-1700 BC. There Abraham entered into a covenant: in exchange for sole recognition of YHWH as supreme universal deity and authority, Abraham will be blessed with innumerable progeny. His life as narrated in the Book of Genesis (chapters 11–25) may reflect various traditions.

His original name was Abram (Hebrew: אַבְרָם‎, Standard Avram Tiberian ʾAḇrām) meaning either "exalted father" or "[my] father is exalted" (compare Abiram). For the latter part of his life, he was called Abraham (see retroactive nomenclature), often glossed as av hamon (goyim) "father of many (nations)" per Genesis 17:5, although it does not have any literal meaning in Hebrew.

Abraham was the son of Terah and the grandson of Nahor. Abraham's brothers were named Nahor and Haran. (The city of Ḥaran was not named after this brother and is spelled differently in Hebrew.)

Judaism, Christianity and Islam are sometimes referred to as the "Abrahamic religions", because of the progenitor role Abraham plays in their holy books. In the Jewish tradition, he is called Avraham Avinu or "Abraham, our Father". God promised Abraham that through his offspring, all the nations of the world will come to be blessed (Genesis 12:3), interpreted in Christian tradition as a reference to Christ. Jews, Christians, and Muslims consider him father of the people of Israel through his son Isaac (cf. Exodus 6:3, Exodus 32:13). For Muslims, he is a prophet of Islam and the ancestor of Muhammad through his other son Ishmael. By his concubine, Keturah, (Genesis 25) Abraham is also a progenitor of the Semitic tribes of the Negev who trace their descent from their common ancestor Sheba (Genesis 10:28

Origins and calling

Abraham was born in the Chaldean City of Ur. Where his father Terah lived;Ur of the Chaldees Mesopotamia which was under the rule of the Chaldeans — although Josephus, Islamic tradition, and Jewish authorities like Maimonides all concur that Ur of the Chaldees was in Northern Mesopotamia — now southeastern Turkey (identified with Urartu, or claiming Abraham was born in Urfa), or the nearby Urkesh, which others identify with “Ur of the Chaldee."

Abram migrated to Haran, apparently the classical Carrhae, on a branch of the Habor. Thence, after a short stay, he, his wife and half-sister Sarai, Lot (the son of Abram's brother Haran), and all their followers, departed for Canaan. Moreover, the names of Abram's forefathers Peleg, Serug, Nahor, and Terah, all appear as names of cities in the region of Haran suggesting that these are epynomous ancestors of these communities.

God called Abram to go to "the land I will show you", and promised to bless him and man In the Old Testament, when applied, to the patriarch, the name appears as 'Abhram, up to Genesis 17:5; thereafter always as 'Abhraham. Two other persons are named 'Abhiram. The identity of this name with 'Abhram cannot be doubted in view of the variation between 'Abhiner and 'Abhner, 'Abhishalom and 'Abhshalom, etc. Abraham also appears in the list at Karnak of places conquered by Sheshonk I.


'brm (no. 72) represents 'abram, with which Spiegelberg (Aegypt. Randglossen zum Altes Testament, 14) proposes to connect the preceding name (so that the whole would read "the field of Abram.") Outside of Palestine this name (Abiramu) has come to light just where from the Biblical tradition we should expect to find it, namely, in Babylonia (e.g. in a contract of the reign of Apil-Sin, second predecessor of Hammurabi; also for the aunt (!) of Esarhaddon 680-669 BC). Ungnad has recently found it, among documents from Dilbat dating from the Hammurabi dynasty, in the forms A-ba-am-ra-ma, A-ba-am-ra-am, as well as A-ba-ra-ma.

Etymology Until this latest discovery of the apparently full, historical form of the Babylonian equivalent, the best that could be done with the etymology was to make the first constituent "father of" (construct -i rather than suffix -i), and the second constituent "Ram," a proper name or an abbreviation of a name. (Yet observe above its use in Assyria for a woman; compare ABISHAG; ABIGAIL). Some were inclined rather to concede that the second element was a mystery, like the second element in the majority of names beginning with 'abh and 'ach, "father" and "brother."

But the full cuneiform writing of the name, with the case-ending am, indicates that the noun "father" is in the accusative, governed by the verb which furnishes the second component, and that this verb therefore is prove him (though hitherto childless) a great nation. Trusting this promise, Abram journeyed down to Shechem, and at the sacred tree (compare Genesis 35:4, Joshua 24:26, Judges 9:6) received a new promise that the land would be give
n unto his seed (descendant or descendants). Having built an altar to commemorate the theophany, he removed to a spot between Bethel and Ai, where he built another altar and then called upon (i.e. invoked) the name of God (Genesis 12:1-9.).

Sarah and Pharaoh


Driven by a famine to take refuge in Egypt (26:11, 41:57, 42:1), Abram feared lest his wife's beauty should arouse the evil designs of the Egyptians and thus endanger his own safety, so he referred to Sarai as his sister, first to the Philistine king of Gerar and then to the unnamed Pharaoh of Egypt.

One interpretation of the original Hebrew includes Abram's explanation that Sarai was literally his sister since she was his father's daughter, but not his mother's, i.e., a half-sister. However, the kinship pattern of the Semitic chiefs listed in Genesis followed an established protocol that involved betrothal to half-sisters, so Abram may not have lied when he said that Sarai was his sister. On the other hand, there has been ancient tablets recently recovered from the ancient city of Mari that suggest otherwise. These ancient Semite legal records show that when a woman is married to a man, she is then formally adopted by his father as a full daughter as well. Like Abram, many ancient Semites were Nomads and it was customary for the daughter-in-law to be officially adopted as a full daughter in case her husband is to die while she is traveling with his family. According to Genesis 12.5, Sarai left her family to set out for the land of Canaan, which puts her in this same position as suggested in the ancient tablets of Mari (an ancient Semite city of Abram's time). This suggests that Sarai was not Abram's half-sister, but adopted sister by law. Thus, Abram did not lie, nor did he commit incest.

In any case, this did not save her from the Pharaoh, who took her into the royal harem and enriched Abram with herds and servants. But when Yahweh "plagued Pharaoh and his house with great plagues" Abram and Sarai left Egypt. There are two other parallel tales in Genesis of a wife confused for a sister (Genesis 20-21 and 26) describing a similar event at Gerar with the Philistine king Abimelech, though the latter attributing it to Isaac not Abram.

When Abram with Sarai and his nephew Lot left Egypt they returned to Ai. Here he dwelt for some time, until strife arose between his herdsmen and those of his nephew, Lot. Abram thereupon proposed to Lot that they should separate, and allowed Lot the first choice. Lot preferred the fertile land lying east of the Jordan River, while Abram moved down to the oaks of Mamre in Hebron. After receiving reaffirmation and clarification of the promise from Yahweh, he built an altar there.

Birth of Ishmael


After this, the Lord renewed his promises to Abram, with fresh assurances that he should possess the land of Canaan and that his posterity should be as numerous as the stars of heaven. As Sarai continued to be infertile, God's promise that Abram's seed would inherit the land seemed incapable of fulfillment. His sole heir was his servant, who was over his household, a certain Eliezer of Damascus (15:2). Abram is now promised as heir one of his own flesh. The passage recording the ratification of the promise is remarkably solemn (see Book of Genesis 15). Sarai, in accordance with custom, gave to Abram her Egyptian handmaid Hagar as his wife.(Gen 16:3) Sarai found that Hagar was with child, unable to endure the reproach of barrenness (cf. the story of Hannah, 1 Samuel 1:6), dealt harshly with Hagar and forced her to flee (16:1-14). God hears Hagar's sorrow and promises her that her descendants will be too numerous to count, and she returns. Her son, Ishmael, was Abram's firstborn, but was not the promised child, as God made his covenant with Abram after Ishmael's birth (chapter 16-17). Hagar and Ishmael were eventually driven permanently away from Abram by Sarah (chapter 21).

Binding of Isaac

Some time after the birth of Isaac, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah. The patriarch traveled three days until he came to the mount that God taught him. He commanded the servant to remain while he and Isaac proceeded alone to the mountain, Isaac carrying the wood upon which he would be sacrificed. Along the way, Isaac repeatedly asked Abraham where the animal for the burnt offering was. Abraham then replied that God would provide one. Just as Abraham was about to sacrifice his son, he was prevented by an angel, and given on that spot a ram which he sacrificed in place of his son. Thus it is said, "On the mountain the Lord provides." (Genesis 22) As a reward for his obedience he received another promise of a numerous seed and abundant prosperity (22). After this event, Abraham did not return to Hebron, Sarah's encampment, but instead went to Beersheba, Keturah's encampment, and it is to Beersheba that Abraham's servant brought Rebecca, Isaac's patrilineal parallel cousin who became his wife.

The near sacrifice of Isaac is one of the most challenging, and perhaps ethically troublesome, parts of the Bible. According to Josephus, Isaac was 25 years old at the time of the sacrifice or Akedah, while the Talmudic sages teach that Isaac was 37. In either case, Isaac was a fully grown man, old enough to prevent the elderly Abraham (who was 125 or 137 years old) from tying him up had he wanted to resist. The narrative now turns to Isaac. To his "only son" (22:2, 12) Abraham gave all he had, and dismissed his other sons, as Abraham himself had been dismissed by Terah after Terah had given his territory to Nahor.

source from wikipedia

Minggu, Februari 24, 2008

Peter

The Apostle Peter, also known as Saint Peter, Shimon "Keipha" Ben-Yonah/Bar-Yonah, Simon Peter, Cephas and Keipha—original name Shimon or Simeon (Hebrew: שמעון‎) ( (Acts 15:14)—was one of the Twelve Apostles whom Jesus chose as his original disciples. His life is prominently featured in the New Testament Gospels and the Acts of the Apostles. Peter was a Galilean fisherman assigned a leadership role by Jesus (Matthew 16:18; John 21:15–16). Many within the early Church, such as St. Irenaeus, assert his primacy among the apostles.

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Christian Churches, Roman Catholic Church, Eastern Orthodox, Oriental Orthodox and Anglican Communion, consider Simon Peter a saint and associate him with the foundation of the Church in Rome, even if they differ on the significance of this and of the Pope in present-day Christianity.

Some who recognize his office as Bishop of Antioch and, later, as Bishop of Rome or Pope, hold that his episcopacy held a primacy only of honor, as a first among equals. Some propose that his primacy was not intended to pass to his successors.

The Roman Martyrology assigns 29 June as the feast day of both Peter and Paul, without thereby declaring that to be the day of their deaths. St. Augustine of Hippo says in his Sermon 295: "One day is assigned for the celebration of the martyrdom of the two apostles. But those two were one. Although their martyrdom occurred on different days, they were one." The Annuario Pontificio gives the year of Peter's death as A.D. 64 or A.D. 67. Some scholars believe that he died on October 13 A.D. 64. It is traditionally believed that the Roman authorities sentenced him to death by crucifixion. According to a tradition recorded or perhaps initiated in the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar. In art, he is often depicted holding the keys to the kingdom of heaven (interpreted by Roman Catholics as the sign of his primacy over the Church), a reference to Matthew 16:19

Washing of feet

According to John, Peter initially refused to allow Jesus to wash his feet. When Jesus responded "If I wash thee not, thou hast no part with me," Peter replied "Lord, not my feet only, but also my hands and my head" (John 13:7–9).


Walking on water


According to the Gospel of Matthew, Peter (alone out of all the disciples) was able to walk on water after seeing Jesus do the same thing, but he later fell in because he lost faith. Jesus caught him and scolded him for losing faith. (Matthew 14:22–32). (Mark and John also mention Jesus walking on water, but do not mention Peter doing so).


Arrest of Jesus

According to John, Peter cut off the ear of a servant of the high priest with a sword at the time of the arrest of Jesus. (John 18:10) John names the servant as Malchus. The synoptic gospels also mention this incident, but do not specifically identify Peter as the swordsman or Malchus as the victim. According to Matthew, Luke and John, Jesus rebuked this act of violence, Luke adding the detail that Jesus touched the ear and healed it.

Denial of Jesus


St Peter Denying Christ, by Gustave Doré All four canonical gospels recount that, during the Last Supper, Jesus foretold that Peter would deny association with him three times that same night. In Matthew's account, this is reported as: Jesus said unto him, "Verily I say unto thee, That this night, before the cock[3] crow, thou shalt deny me thrice."[4] and that Peter did in fact do so, while Jesus was on trial before the high priest. The three Synoptics describe the three denials as follows:

1. A denial when a female servant of the high priest spots Simon Peter, saying that he had been with Jesus.

2. A denial when Simon Peter had gone out to the gateway, away from the firelight, but the same servant girl or another told the bystanders he was a follower of Jesus.


3. A denial came when recognition of Peter as a Galilean was taken as proof that he was indeed a disciple of Jesus. Matthew adds that it was his accent that gave him away as coming from Galilee. Luke deviates slightly from this by stating that, rather than a crowd accusing Simon Peter, it was a third individual.




image from wikipedia


The Gospel of John places the second denial while Peter was still warming himself at the fire, and gives as the occasion of the third denial a claim by someone to have seen him in the garden of Gethsemane when Jesus was arrested. Since Peter does not reappear in Matthew's gospel after his denial of Jesus, a small but notable number of scholars have suggested the theory that Matthew might have viewed Peter as an apostate, and was actually criticising Peter and the groups that looked to him as founder. In the Gospel of Luke, Jesus' prediction of Peter's denial is coupled with a prediction that all the apostles ("you," plural) would be "sifted like wheat," but that it would be Peter's task ("you," singular), when he had turned again, to strengthen his brethren.

Role in the early church

The author of the Acts of the Apostles portrays Peter as an extremely important figure within the early Christian community, with Peter delivering a significant open-air sermon during Pentecost. According to the same book, Peter took the lead in selecting a replacement for Judas Iscariot (Acts 1:15). He was twice arraigned, with John, before the Sanhedrin and directly defied them (Acts 4:7–22, Acts 5:18–42). He undertook a missionary journey to Lydda, Joppa and Caesarea (Acts 9:32–10:2), becoming instrumental in the decision to evangelise the Gentiles (Acts 10). He was present at the Council of Jerusalem, where Paul further argued the case for accepting Gentiles into the Christian community without circumcision.

About halfway through, the Acts of the Apostles turns its attention away from Peter and to the activities of Paul, and the Bible is fairly silent on what occurred to Peter afterwards. A fleeting mention of Peter being in Antioch is made in the Epistle to the Galatians (Galatians 2:11) where Paul confronted him, and historians have furnished other evidence of Peter's sojourn in Antioch.[6] Subsequent tradition held that Peter had been the first Patriarch of Antioch. Some scholars also interpret Paul's brief mention of Peter in 1 Corinthians as evidence that Peter had visited Corinth (1 Corinthians 1:12). 1 Peter 5:13 may imply that he wrote that epistle in Babylon, Egypt, Rome or Jerusalem.[7]

Death

Verses 18-19 in the last chapter of the Gospel of John have been interpreted as referring to Peter's martyrdom by crucifixion, though without reference to its location: "'…when you are old you will stretch out your hands, and another will gird you and take you where you do not want to go.' Jesus said this to indicate the kind of death by which Peter would glorify God" (John 21:18–19)

source from Wikipedia

Yvette Testimony

I am 15 years old.
Here is what I'm thanking God for:

Well my mother pasted away on the 26th of March 1999,she battled with cancer. When my mother pasted away I put a lot on board of my self. Now I would like to tell you a bit about my mother before she pasted away. My mother wasn't the best mum she was an alcoholic she drunk all the time. Ever since I was a born. I can remember when my mum would hide the bottles of wine and she would tell me "if I didn't tell my dad I would get something at the shops." Me being a little girl I wanted to get a toy from the shop. As I was getting older mym mums tricks didn't work anymore. I started to get really mad at my mum that's when the hitting swaring and even worst things came in. I can remember when I did something wrong I would go and hide in fear that my mum was going to hurt me.

My mum never showed me love at all she never huged me she never told me that she loved me. As this was going on I never told my dd what my mother did to me I was so scared that he when he went to work she would do something to me like through me to a wall. The first time I talkied about it was when she died then I new that I was safe. But there was also good times the best time I can remember was when I was a little girl I went food shopping with my mum and only with her I thought that mum was all mine and no one elses. As I was growing up I thought that this was normal that all the oldest get hit by there mums. I only found out at the begging of last year that that was very wrong.

I can remember the first time my mum told me that she had cancer she told me to always be upset and don't be happy when I die and that's what I've been doing up till now. At youth camp I went there because I wanted a change of my whole life the first night nothing happened the day nothing happened. But the last night I was really praying for a change and I praying for a change and I prayed to god I seid "god this is the last night I'm staying here till you change me." Then kirsty (the youth leaders wife) seid if there's anything that's holding you back from your walk with god come out the frount at first I sead no "that's not for me." So I went to the loo and as I was in there I was thinking wait a min I have things that are holding me back from my walk with god. So I decied to go back and get prayed for well I didn't even get prayed for and god was working through me I just started crying boy I didn't now I could cry so loud. I was trying to stop crying so loud but I couldn't. Ten I got prayed for as I was getting prayed for I could feel the enorting all over me I was shakeing it felt like god wanted to give me the bigest hug ever.

God really did change me at this camp. Before I would always look to see who was watching me worship the lord but now I don't care at all what anyone thinks I even now neal down to god. I'm not a strong prayer I would usely just pray for 5 mins a day and read the bible because I had to but ever since that last night I just can't stop praysing god because he is the best. God gave me a real big joy at this camp. Before I was like concreat with lots of rocks in it but now I'm still concreat but I'm nice and smove and new. There's a song I now and some of the words really touched my life they are There's one more mountain to clime and there's one more river to cross. I'm on the mountain and I've reached the top and boy I'm staying here because now I do walk every day with jesus. Guest what I never told my mum I loved her to but I really pray that she nows because I got this card before she pasted away and on it it says If I could gather up all the smiles, laughs, memories and pride that you've brought me through the years and give them back to you I would. Maybe that way you'd under stand just what it means to have a daughter like you... and why you're one of the most important things in the world to me. I'm so happy that my mum gave this card to me because now I do now that she loves me and hows do you think I would have felt going thought life nowing that my mum never loved me.

There's a scripter that has really touched my life it is Isaiah 40v29-31: The lord gives strength to those who are weary. Even young people get tired, then stumble and full. But those who trust the Lord will find new strength. They will be strong like eagles soaring up words on wings; they will walk and run with out getting tired. This tesimony is for those who have had hard things happened in there lives. But if you have the faith that god will do something he will you just have to have faith. If you ever want to talk to me I have a e-mail adress you can use it as much as you like it is fun2run2001@yahoo.com remember you just have to have faith. god bless Yvette

Source from : http://www.christianteens.net

Herod the great


Herod (Hebrew: הוֹרְדוֹס Horodos‎, Greek: ἡρῴδης), also known as Herod I or Herod the Great (73 BC – 4 BC in Jericho), was a Roman client king of Judaea. Herod is known for his colossal building projects in Jerusalem and other parts of the ancient world, including the rebuilding of the Second Temple in Jerusalem, sometimes referred to as Herod's Temple. Some details of his biography can be gleaned from the works of the 1st century AD Roman-Jewish historian Josephus.

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In Christian scripture, Herod is known for the Massacre of the Innocents, described in Chapter 2 of the Gospel According to Matthew. Herod the Great was born around 73 BC. He was the second son of Antipater the Idumaean, a high-ranked official under Ethnarch Hyrcanus II, and Cypros, a Nabatean. A loyal supporter of Hyrcanus II, Antipater appointed Herod governor of Galilee at 25, and his older brother, Phasael, governor of Jerusalem. He enjoyed the backing of Rome but his excessive brutality was condemned by the Sanhedrin.

In 43 BC, following the chaos caused by Antipater offering financial support to Caesar's murderers, Antipater was poisoned. Herod, backed by the Roman Army, executed his father's murderer. Afterwards, Antigonus, Hyrcanus' nephew, tried to take the throne from his uncle. Herod defeated him and then married his teenage niece, Mariamne (known as Mariamne I), which helped to secure him a claim to the throne and gain some Jewish favor. However, Herod already had a wife, Doris, and a three-year-old son, Antipater, and chose to banish Doris and her child.

In 42 BC, he convinced Mark Antony and Octavian that his father had been forced to help Caesar's murderers. Herod was then named tetrarch of Galilee by the Romans. However, many of the Jews were very upset by this since most Jews did not consider Herod to be a true Jew. The Idumaean family, successors to the Edomites of the Hebrew Bible, settled in Idumea, formerly known as Edom, in southern Judea. When the Maccabean John Hyrcanus conquered Idumea in 140–130 BC, he required all Idumaeans to obey Jewish law or to leave; most Idumaeans thus converted to Judaism. While King Herod publicly identified himself as a Jew and was considered as such by some, this religious identification notwithstanding was undermined by the Hellenistic cultural affinity of the Herodians, which would have earned them the antipathy of observant Jews.

In 40 BC Antigonus tried to take the throne again with the help of the Parthians, this time succeeding. Herod fled to Rome to plead with the Romans to restore him to power. There he was elected "King of the Jews" by the Roman Senate. In 37 BC the Romans fully secured Judea and executed Antigonus. Herod took the role as sole ruler of Judea and took the title of basileus (Gr. Βασιλευς) for himself, ushering in the Herodian Dynasty and ending the Hasmonean Dynasty. He ruled for 34 years

source from wikipedia

Pharisees


The Pharisees were one of at least four major schools of thought within the Jewish religion around the first century (at the time of Jesus), and were most prominently in opposition to the Sadducee sect. The social standing and beliefs of the Pharisees changed over time, such that the role, significance, and meaning of the Pharisees evolved as political and social conditions in Judea changed. Although the Pharisees left a major impact upon Rabbinic Judaism, few of the teachings of the Pharisees can be identified today within the Jewish Talmud. Although the Christian New Testament records explicit criticism by Jesus of the Pharisee's teachings, none of those teachings identified by Jesus were ultimately accepted by mainstream Judaism so as to be included in the Talmud.


The Pharisees were one of several successor groups of the Hasidim (the "pious"), an anti-Hellenistic Jewish movement that formed in the time of the Seleucid king, Antiochus Epiphanes (175–163 BCE). (This group is distinct from the Hasidism established in 18th century Europe.)

The first mention of the Pharisees is by the Jewish-Roman historian Josephus, in a description of the "four schools of thought" (that is, sects, social groups, or movements) into which the Jews were divided in the 1st century CE. The other schools were the Essenes, the revolutionaries, and the Sadducees. The Essenes were generally apolitical. The revolutionary groups, such as the Sicarii and the Zealots, emerged specifically to resist the Roman Empire. Other sects emerged at this time, such as the Christians in Judea and the Therapeutae in Egypt. The Pharisees and their opponents the Sadducees were two of the earliest sects to emerge in the Second Temple period, as political factions during the Hellenist Hasmonean rule. At no time did any of these sects constitute a majority; most Jews were non-sectarian. However, Josephus indicates that the Pharisees received the backing and good-will of the common people, apparently in contrast to the more elite Sadducees associated with the ruling classes. Nevertheless, these sects are emblematic of the different responses of Jews to the political, economic, and cultural forces that characterized the Second Temple era.

For most of their history, Pharisees considered themselves in opposition to the Sadducees. Conflicts between the Sadducees and the Pharisees took place in the context of much broader conflicts among Jews in the Second Temple era, which followed the Babylonian captivity of Judah. One conflict was class, between the wealthy and the poor. Another conflict was cultural, between those who favored hellenization and those who resisted it. A third was juridico-religious, between those who emphasized the importance of the Temple, and those who emphasized the importance of other Mosaic laws and prophetic values. A fourth, specifically religious, involved different interpretations of the Bible (or Tanakh), and how to apply the Torah to Jewish life, with the Sadducees recognizing only the written letter of the Tanakh or Torah but rejecting life after death, while the Pharisees held to Rabbinic interpretations additional to the written texts.

These conflicts, practically speaking, define the Second Temple Era, a time when the Temple had tremendous authority but questionable legitimacy, and a time when the sacred literature of the Torah, and Bible or Tanakh were being canonized. Fundamentally, Sadducees and Pharisees took clearly opposing positions concerning the third and fourth conflicts, but at different times were influenced by the other conflicts. In general, whereas the Sadducees were conservative, aristocratic monarchists, the Pharisees were eclectic, popular and more democratic. (Roth 1970: 84) The Pharisaic position is exemplified by the assertion that "A learned mamzer takes precedence over an ignorant High Priest." (A mamzer, according to the Pharasaic definition, is an outcast child born of a forbidden relationship, such as adultery or incest, in which marriage of the parents could not lawfully occur. The word is often, but incorrectly, translated as "illegitimate" or "bastard.")

The Destructive Force of Adultery


by: Mike Genung


You were my first real boyfriend. My first real lover. The only man I had ever given my heart to. The only man I allowed to see me vulnerable. To see my flaws. You were my knight. You told me you loved me. You accepted the things about me I didn't accept.

That phone call made me question all of it.

My low self-esteem became lower, almost July, 1991. I had been binging on porn daily, and had lost all control to stop. Prior to getting married in 1989, I’d assumed that having marital sex would resolve my problem with lust, but a year into our marriage I succumbed to the pull again. No one knew about my secret; least of all Michelle, my young wife of two years.

I’d started a new business in March of that year, and had decided to take a three week driving trip across the U.S. to visit customers and get sales jump started. My plan was to drive from our home in Los Angeles to Missouri over the weekend, and start making sales calls in St. Louis that Monday.

Saturday morning I woke up at 5:00am, with nerves on edge. The idea of facing the temptations that come with the roaring silence of a hotel room for three weeks straight was like looking down over a precipice with a steep drop–off where I couldn’t see the bottom. The anxiety was so intense that I rushed to the bathroom to give up my breakfast. Michelle rushed to me in concern, but I couldn’t tell her what I was going through. “I’ll be okay; something I ate didn’t sit well,” I mumbled.

I made it to Blue Springs, Missouri that night; a drive of some 1,400 miles. Exhausted, I went to sleep not long after checking in. “I made it through the first night without falling,” I thought. “Maybe this trip won’t be so bad.”

As I made the 240 mile drive into St. Louis the next morning, the ache of loneliness started its assault on my emotions. I thought about being alone in a hotel far away from home for most of the day with nothing to do… and then thoughts of sexual fantasy fluttered in my mind like a butterfly—one I started chasing. By the time I checked in to the hotel I’d already decided to buy some porn.

Later that night I went to a convenience store and bought several adult magazines. As I flipped through the pages I was shocked to find that one of the “articles” had to do with Satan. Although I knew was playing with the demonic, it didn’t matter; I was determined to have what I wanted regardless of the consequences.

I spent that week in St. Louis, Chicago and Detroit, with the same pattern repeating itself: binge on porn all night, wake up with a shame hangover, and then function in the business world on a few hours of sleep the next day. By the time I arrived in Dayton, Ohio on Friday, pictures weren’t enough. Lust always leaves a man or woman a little emptier and hungrier than they were before, and I had hollowed out my soul to the point where I craved a bigger fix.

After dinner, I called Michelle. She was sweet, caring and kind as usual; when she finished the conversation saying she loved me, a needle of conviction poked at my rock-hard heart… and I reached for the phone book.

I found an ad for a company that offered the “service” I was interested in, and made a phone call. A woman was dispatched to my room; it was promised she would be there in a few minutes. I looked at my wedding ring; I couldn’t have sex with another woman and think about my wife, so I took it off.

$150.00 and an hour later, I had committed adultery with a woman who sold her body for money. Something was wrong though—I didn’t enjoy it; I wanted to get it over with almost as soon as it started. I felt like crying inside, as if something had died.

I had been with prostitutes before I’d been married, and the look in their eyes was often a reflection of what I was doing to myself—and them. When a man or woman gives them self up to sexual sin, there is a death within that takes place that goes beyond the searing of conscience. When I looked into the vacant eyes of a woman who was a prostitute, the life behind the eyes was missing.

Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.

1 Corinthians 6:18

After she left I had a strong sense that I was filthy, inside and out; a quick shower didn’t relieve this feeling. I put my wedding ring back on and thought of Michelle back home, who was unaware of what her Christian sex addict husband had done. Her words at the end of our last phone conversation came back to me, and I broke down sobbing. How did it get this far? I never would have imagined that after just two years of marriage I, the one everyone thought was a “good Christian guy,” would have committed adultery with a prostitute.

The next morning I checked out of the hotel as soon as I could; I couldn’t stand being there. The memories of what I’d done the night before haunted me like a demonic nightmare I hoped I would wake up from. There was no more hunger for lust, no thoughts of sexual fantasy; I was sick of it.

I met with a customer later that day, and then drove to Kitchener, Canada the next morning. I knew I needed to tell Michelle that I’d broken our marriage covenant, but was terrified of what her response might be. Looking for some advice (and hoping it would be that I shouldn’t tell her), I called a friend of in mine. John was in his fifties, and he and his wife had recovered from the multiple affairs he’d committed. When I asked John if he thought I should tell Michelle, his words sank all hope: “You have to tell her, or there will never be true intimacy in your marriage again; the person you committed adultery with will always be between the two of you.”

Then I asked him how long it took his marriage to heal: “Years,” he said. My mouth dropped. “Years???” I said in disbelief. “Years??? I thought surely you were going to say a few weeks or maybe even months, but years??!!”

“Yes, years” John repeated firmly. “The old marriage you had is dead and you have to build a new one. This is going to take a lot of time and effort on your part; you’ve got to kill her with kindness and win her all over again.”

There are some moments in life that are never forgotten, the impact is so intense that the memory burns into the mind. That phone call from Canada when I told my wife I’d betrayed her was one of them. As I unfolded the ugly account of my adultery, with porn, and then the prostitute, Michelle started crying. While I spoke, her sobs increased in intensity and sorrow: “Oh Mike, Mike, Mike…” she said… it was as if I was listening while she discovered that I had stabbed her in the back with a nine inch stiletto.

The napkins from our wedding day had said “Today, I married my best friend.” For many women, the shock and horror from uncovering the impossible truth that their best friend has betrayed them is far more traumatic than what was done.

When I heard Michelle’s reaction, I knew that the damage I’d inflicted on our marriage was far more severe than I’d anticipated. Most men are blind to what they’re doing to their wives until it’s too late. Even months later, some don’t get it; it’s not uncommon to hear a man say “when is she gonna get over this” when only a few months have passed.

In the Richter Magnitude scale,1 earthquakes that measure an intensity from one to 5.9 are defined as “very minor” to “moderate.” A moderate earthquake “can cause major damage to poorly constructed buildings over small regions… slight damage to well-designed buildings.” Very minor to moderate earthquakes are reported to occur more than 60,000 times each year.

Earthquakes measuring 6.0-6.9 are labeled “strong,” and occur 120 times per year. At the top end of the scale is an earthquake measuring 9.0, known as a “rare great” quake, an event that takes place once every 20 years. A rare great earthquake is estimated at having 32 gigatons of explosive force; no building near the epicenter of a 32 gigaton blast will be left standing. Everything is obliterated and must be rebuilt from the ground up.

All marriages have their “very minor” to “moderate” earthquakes which are easily withstood, but adultery is a 32 gigaton blast that decimates everything. The relationship is razed down to its foundation, wiping out all of the trust, love, and joy that had been so carefully constructed over the years.

Before I confessed my adultery to Michelle, she was passionate about our relationship. She loved talking to me; we enjoyed a closeness that I’d never experienced with another person. We freely laughed together, and shared our hobbies, fears and dreams with each other.

All of that changed overnight; what our marriage had been was irrevocably lost. Now, my mere presence would cause her to start crying. Laughter vanished, and our marriage became a desperate struggle for survival. In place of the open door of trust, barriers were constructed to protect against further damage.

Progress was dreadfully slow; there were days when it felt like healing might be impossible; I couldn’t “fix her” because I was the source of Michelle’s pain. Even apologizing caused crying and explosions of anger.

Masturbation with porn, by the way, is adultery; worshipping, loving and lusting after another woman by using self-sex to enhance the experience. I’ve heard stories of men whose wives walked in on them as they were acting out with pornography; the recovery process for these marriages take as long as if their wife had caught them with another woman. (The reality with porn is that they were having sex with another woman emotionally and spiritually while having sex with themselves physically.)

If the physical act of adultery is a rare great earthquake, binging on porn is a 7.0—a “major earthquake” with the destructive force of 50 megatons. While a 50 megaton blast isn’t as severe as the 32 gigaton version, major earthquakes occur 18 times a year. Since pornography is highly addictive and takes time to overcome, the continual trauma done to a marriage by successive 50 megaton blasts can be just as devastating as that caused by the rare great quake of physical adultery.

Betrayal: To deliver into the hands of an enemy in violation of a trust or allegiance; To be false or disloyal to, to lead astray; deceive.

American Heritage Dictionary

Only a close friend has access to the deepest, most secret places of our heart, and it is only a close friend who can enter this place—and destroy it.

For the Christian sex addict, there is another who they betray:

While He was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him. But Jesus said to him, "Judas, are you betraying the Son of Man with a kiss?"

Luke 22:47-48

Like Judas, I kissed Jesus one moment and then betrayed Him the next. I would proclaim my love for Him during worship on Sunday mornings, and then fall down before the evil goddess of lust from Monday through Saturday. Every porn binge and act of adultery was a betrayal of my relationship with the Lord.

How does our adultery affect Him?

Have you ever noticed how God often describes the nation of Israel’s unfaithfulness to Him as adultery? At times, He sounds mad:

If you say in your heart, 'Why have these things happened to me?' Because of the magnitude of your iniquity your skirts have been removed and your heels have been exposed. Can the Ethiopian change his skin or the leopard his spots? Then you also can do good who are accustomed to doing evil. Therefore I will scatter them like drifting straw to the desert wind. This is your lot, the portion measured to you from Me, declares the Lord, Because you have forgotten Me and trusted in falsehood. So I Myself have also stripped your skirts off over your face, that your shame may be seen. As for your adulteries and your lustful neighings, the lewdness of your prostitution on the hills in the field, I have seen your abominations. Woe to you, O Jerusalem! How long will you remain unclean?

Jeremiah 13:22-27

God’s response isn’t far off from how Michelle reacted to my betrayal; she was angry and bitter for months on end, and deeply hurt. Seeing God as angry is easy, but could we also hurt Him?

Then those of you who escape will remember Me among the nations to which they will be carried captive, how I have been hurt by their adulterous hearts which turned away from Me, and by their eyes which played the harlot after their idols; and they will loathe themselves in their own sight for the evils which they have committed, for all their abominations.

Ezekiel 6:9

The Lord exposes His heart to us and offers us His best, which included all the grace, love and life available through Jesus’ death on the cross. If He didn’t care deeply for us, He wouldn’t be so angry—and hurt—when we betray Him.

But He does love us, and He wants us back.

Fortunately, we serve a God who heals broken hearts. The rebuilding process begins the same way with Him as it does with our wives: by honest confession of our betrayal and adultery.

David wrote about the blessing that came from such an admission:

How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit! When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my vitality was drained away as with the fever heat of summer. Selah. I acknowledged my sin to You, and my iniquity I did not hide; I said, "I will confess my transgressions to the Lord"; and You forgave the guilt of my sin. Selah. Therefore, let everyone who is godly pray to You in a time when You may be found; surely in a flood of great waters they will not reach him.

Psalms 32:1-6

In spite of how I hurt Him, God’s grace and forgiveness were extended to me when I confessed my sin. Such forgiveness and love still amazes me today; there is no sexual sin that the blood of the cross doesn’t cover.

I have written about what healing in a marriage and a wife’s heart looks like in other articles, so I won’t repeat this material here.

I will share that one of the most precious moments of my life was when Michelle forgave me for my betrayal of her. For a man who has committed what could have been the unpardonable sin in marriage, receiving such grace is priceless.

In 2006, fifteen years after that day in 1991 when I called Michelle and confessed my adultery, I asked her if she had ever forgiven me. We’d been through marital counseling and worked through the pain and anger in years past, but I couldn’t remember if she had ever said the words “I forgive you.” In response she wrote the following letter to me, which she read aloud one night:

Mike,

When you called me and told me what you had done, I felt this heavy weight on me that I couldn't get off; my stomach felt like lead. I felt like I had to vomit. I think I kept repeating your name because if I did, somehow it wouldn't be true. It was more of a feeling of bemoaning. Why? Why? Why?

non-existent. I was trying to measure up to something unattainable I thought would make you happy.

You took something that was ours and gave it away to a dirty whore. You just gave it away—it wasn't even something that you could have asked me if I cared. It wasn't something meant to be shared or loaned. It was ours and only ours.

You made it cheap. Expendable. No longer special.

You took my knight away. You made me grow up in a way I didn't want - or I wasn't ready to see the harsh reality of life. I had an innocence still, and that was destroyed.

I know today you are not that same person, nor am I, but you really hurt me, Mike. It was a blow I was unprepared for.

I don't remember if I ever said I forgive you, or if I was ever ready because I probably hadn't expressed what you had done to me. I do forgive you, Mike.

Love,

Michelle

John was right; recovery from adultery takes years.

The good news is that the Lord rebuilds and restores broken marriages.

References:
http://en.wikipedia.org/wiki/Richter_scale

Murderer finds God's forgiveness and love

My name is David (Ty) Eugene Johnston, I am on death row here in Florida now going on 17 years.


May this letter find you healthy, and your friends too in joyful spirits.

I have no family, my family abandoned me when I was ten years of age. I suffered physical torture, abuse, psychological cruelty, inhuman mistreatment, and willful emotional neglect.

I truly have nobody. No one to help or care about me. Nobody to show me any love and affection I need. No friends, no person to write to. I do not receive any visitors, I absolutely just do not have anyone.

The only greatest love and affection and care and friend I honestly do have is God (Jesus) My Savior.

I would like to share with you all how I found God.

All my life I was abused. I was nearly killed several times as a child by my own mother and father- from their physical beatings. I was abused by my brothers and sisters. I never had emotional support, encouragement, guidance, love and all the rest that goes with being a child.

My father raped me as a young child. I was really sad and hurt and disappointed. I never received any gifts nor Christmas gifts from my family.

My life became filled with alcohol and drugs, as I was sleeping on the streets at a young age. Not caring about people's feelings. I was hurting.

I have never been given the actual chance in life. I have no education, because due to the severe beatings, they kept me out of school and secretly locked inside of the bedroom closet, with a lock on the door so I couldn't come out of the closet.

I was deprived of food, clothes and medical treatment.

The little education I do have is by my self learning's and teachings.

I have tried to kill myself, only to awaken in the ICU and recover.

I trusted easily and they took whatever innocence that I had.

I let people abuse me, it was the only way I knew. I became even more confused, lonely and heartsick. I have tried to end my life several times here on death row: taking pills, cutting my wrists, and attempted to hang myself, because I thought I had nobody to live for, and nobody would care if I did kill myself. Nobody would miss me.

Then I tried several religions, all the way to Islamic, trying to find God. But I wasn't finding God through prayers and reading religious materials, and still felt lonely.

The thought entered my head: nobody loves me, wants me, cares about me, needs me, not even God. I had no money, or warm clothes, or good food, or hygiene, received no letters or visitors, and nobody wants to help me. I am just worthless. I cried a lot, not even other death row inmates cared about me.

So on December 1999, I had a brand new razor blade, and in tears and sick hearted, I pressed the razor blade up against the right side of my neck with my right hand, closed my eyes and I yelled out "Forgive me God".

Suddenly, something slapped my hand very hard, knocking the razor blade from my hand, and forcing my hand outward and completely away from my neck.

I reopened my eyes and I saw this Bright Glow of Light inside the cell with me. I heard this Voice say to me,

"I AM THE WAY, Nobody can come to My Father but only through ME.

Islam isn't the way,
Batinism isn't the way,
Baptist isn't the way,
Buddha isn't the way,
Catholic isn't the way,
Pentecost isn't the way,
killing yourself isn't the way,
I AM THE WAY."

I kneeled down to the cold concrete cell floor and bowed down and prayed. I went to God in the Name of His Son Jesus Christ. I repented of all and every sin I committed. And repented every commandment of God's laws I violated. Repented of every lie I had told, every profanity I used, repented of all the people I had hurt emotionally, by stealing their property, repented of all the drugs and alcohol I had used, repented for misusing my body, repented for trying to kill myself. I asked God to forgive my family of all the terrible things they did to me, and I told God I am tired of living my life my way, and want to live my life God's way. I gave God control of my life, and accepted Jesus Christ into my heart, into my life, into my soul, into my mind, and into my spirit as God's Son and as my Saviour.

I am happy now, I don't feel lonely nor sick hearted anymore. I get a visit every day and every night, when I pray to God!! God Loves me, Jesus Loves me and cares about me, and needs me, and wants me. And is my best Friend. Amen

I have peace, I read the Bible every day and I love God with all of my mind, heart, soul, life, and spirit.

I no longer care about being cold in here, I don't care about having no radio, or television, I don't care about having no shoes, or nobody to love or care for me, or visit me, or help me, or write me. I no longer care about hunger pains, or sores on my feet, or poor health.

Why? I have God!! Jesus' Love is so beautiful!! No more worries, no pains in my heart, no more sick heartness, no more loneliness, no more sorrows, no more feelings of blue. I know real peace and love!

For Jesus Christ, I write three words: "I LOVE YOU."

He really does love me too.

Thank you all for reading my letter and may God Bless you You are all in my prayers.

Your Brother in Christ David (Ty) David E. Johnston # A084761
U.C.I. P1124-A1
P.O. Box 221
Raiford, Florida 32083

Source from : www.breadsite.org

Salvation


It would be a major mistake on our part if somehow you came to this site and missed the most important testimony of all JESUS himself. Jesus is God's very best testimony of his love for man,as he died for us while we were yet still sinners. Romans 5:8. Below is a basic outline of Salvation taken from God's word the Bible. Please prayerfully consider what is presented and ask Jesus to be your Lord and Saviour. As this is literally the most important decision you will ever make!

1) GOD LOVES YOU!
"For God so loved the world that He gave his only begotten Son, that whoever believes in Him should not perish but have everlasting life" John 3:16

2) SIN HAS SEPARATED ALL MANKIND FROM GOD
"for all have sinned and fall short of the glory of God." Romans 3:23

"For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe." Galatians 3:21 - 3:22

3) JESUS CHRIST IS GOD'S ONLY ANSWER TO SIN !
"For Christ also suffered once for sins, the just for the unjust, that He might bring us to God.." 1 Peter 3:18

"Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved" Acts 4:12

"For God did not send his Son into the world to condemn the world, but that the world through Him might be saved" John 3:17

4) RECEIVING GOD'S OFFER OF SALVATION
Please Pray the following Prayer and mean it with all of your heart:

Dear Lord Jesus, I realize from reading the above scriptures that I am a sinner and seperated from God by my sin. I accept that your death on a cross and resurrection are full payment for all my sins. I now open the door of my heart and ask you to become my Lord and Saviour. Please forgive me of my past. I also ask that you help me to forgive others, so that I will be forgiven.

Source from : www.breadsite.org/teaching.htm